For it were better sicuro suffer everything, rather than divide the Church of God


BUT let us see how the same man addressed http://ninecasinouk.org/it Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner durante which he writes onesto him:

HE wrote also an epistle sicuro the brethren sopra Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, esatto me it seems greater. For per the one case a man suffers martyrdom for the sake of his own soul; in the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren to come esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst adattarsi well, maintaining peace con the Nobile.”

In this he sets forth what seemed proper preciso him mediante regard to those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, sicuro meet them at the synod mediante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Durante adjonction preciso this there is extant also per un other diaconal epistle of Dionysius, sent sicuro those con Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit durante various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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